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View From Arada  

MORE MUSIC

 or More Noise?
 

 

Of late, my neighbourhood is subjected to blaring sounds emitted from a couple of music shops located side-by-side, a few religious institutions transmitting the words of the Gospel via high-powered speakers and a regular drunkard who stutters and shouts nonsense every night. As if that is not enough, we are deprived of our rights to listen to FM stations by two new broadcasters testing their equipment at our expense.

The Church, which had once appealed to me as a spiritual resort for peace and tranquillity where I confided my problems to God and the saints, has now become an agent that robs me off my hard-earned peace of mind and sweet morning sleep. This is not to say that the teachings of the Church are irrelevant and unnecessary. As a matter of fact, the words of the Gospel seem to be a safe haven for people who have resigned from many of the worldly activities in light of the growing state of decadence among some members of society at large.
 

Could not the message be conveyed to the target audience in a much more democratic way without having to trespass the rights of others of a different sect and religion? What about the sick, feeble and those on the brink of death that need no sound therapy but complete siesta and peace of mind in the dead hours of the night?
 

Here again, I pray asking the frequency assigning pundits or the environmental authority gurus to tell me wherein lies the duty and responsibility of ensuring the protection of the rights of citizens to live in a safe and unpolluted environment. I would have thought the pertinent agency assigns frequencies cautiously watching that these stations would not have any problem of cross-broadcasting or interferences before they are given a license.
 

I happen to reside in the vicinity of one of these stations. I could not listen to any one of the FM stations due to superimposition and cross-casting. I had to call and place my complaints hoping the feedback will help the company.
 

A fortnight has elapsed now and nothing has improved to date. The days of the middle wave have come back. The trouble is the programmers and the medium of communication at the peak hour do not go with the demands of the majority.
 

Music is available in abundance, despite the interference. But I am losing the morning sport news, traffic accident reports and commodity price index, which, by the way, hold little water on the main when it comes to actual buying prices in the market. Informative as it is, the traffic accident reports by Constable Asefa Mezgebu (what a name that goes with his duties!) would have been more useful if it were to include hints of alternative routes to take to avoid congestion.
 

In the hay days of the Monarchy, we were enjoying participatory music, a phenomenon that has become a rarity these days. In a tavern or local boozing pub, you would often find a couple musicians, the hubby often playing the masinquo, a string instrument that accompanies his vocalist wife echoing the lyrics offered by the regulars in the pub. The words often convey demeaning messages to the targeted audience repeated by the singer who also takes the duty of rhyming and articulating much to the delight of the author.
 

The message is not lost on the target. The victim takes his turn and tries to come up with a rhyming lyric that serves as a response, often rude and provoking conflicts.
 

A third party takes the floor, and dictates a more appealing and compromising satire that deserves applause and admiration from the customers in the room. The ensuing animation fetches a good fortune translated into money notes fixing on the forehead of the singers. There is some prestige reflected in the amount given, not so much for the quality of music, but for a little show-off.
 

The lyrics often concentrate on the issue of who is who, like praising the family of someone in terms of his or her ascendancy from the aristocracy, or the ruling class or what they have done to their country by way of gallantry during the war of aggression or wealth expressed in terms of charity rendered to the poor or the material possessions one owns.
 

The height and width of the thatched-roofed dwellings, number of rounds of twig fences around the compound, type of ammunition and the number of rounds of bullets one carries, or even the type of horses and mules one rides are also mentioned as a credit to donors. Singers praise the rich describing the kind of meat they have sliced and the quality of the tej offered to them during a feast thrown by the father or grandfathers a long time ago.
 

There are times when a member of the audience vows to take vengeance on a fugitive who may have killed a family member and given an alibi for the true killer. Such people often leave the room earlier, conspicuously brandishing their arms and disappear into the darkness, setting the culprit in fear and terror.
 

There is no denying the fact that music is also something important that would keep the mind and body fully content and kept in ecstasy. Sweet and refined melody and well-intentioned lyrics are good food for the soul. Time has changed and music has reached a stage that I find it hard to explain.
 

Has our music progressed or regressed?
 

I am, however, amused by the excellence of elucidations and analytic verdicts our music pundits give to the contestants of the weekly Ethiopian Idol show. With due respect to the experts and jury, I fail to understand some of the terms they use when they give their verdicts. Such terms like high and low pitch, singing off tune, dancing out of choreography, edging melody and others are foreign to most of us, leave alone the job-seeking poor fellows that have come all the way from the hinterland.
 

We have been listening to music as old as half a century and have not reached the level of music that we can claim universal to our credit. Nor have we attained little more than hundreds of plagiarists or copyright offenders. Seldom have we won international accreditations as such. Maybe the drought of musicians would be gotten rid of by the strenuous efforts of the Ethiopian Idol promoters that encourage more and more signers to come forward, show their talents and become celebrities of tomorrow.
 

Judging by the expression of their bliss when told they have made it, most of the candidates seem to be in dire need of employment at any cost. The test is conducted to sieve talented singers or dancers and not musicians who play instruments. Like all contestants, most of the candidates panic, stutter or even break into tears when they are told that they have not made it.

Except for a few cases, the jury is almost always unanimous in its verdict. If one says he is not happy the others follow suit, a phenomenon common elsewhere too. Sometimes the audience knows better and gives its verdict through applause or whistling.
 

But who needs music within the context of the cost of living today, not to speak of tomorrow? 

 

BY Girma Feyissa

 
 
 
   
   
   
 
 
 

 

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