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Life Matters  
   
 

Developing Dissidence Culture

 

 

This column has been the source of amusement, irritation and even boredom over the years, but it has always given me a certain masochistic pleasure that there would be people out there giving my personal opinions this much consideration. As I took the time to mull over a number of subjects to write about for this week, none of which stirred my interest beyond the usual measure, it occurred to me  that there really was nothing to say that has not been said.

That in itself led me to realise that I take pride in the fact that, no matter what outlandish stance I am taking, it is my craziness that only my logic can relate to. I will applaud duly when something is done right and may have a hissy-fit when it is done wrong. Though flaws of all sizes should be recognised, this is often not the road most travelled by what many label the average Ethiopian.

This musing made me realise there is no culture of dissidence in this country. At first glance, this appears a false statement. The Derg was dissident; they no longer wanted to be run by an imperial government. The TPLF and the EPRF were dissident; they went against what they felt to be oppression of their people by their military overlords. Ethiopian history offers a number of these examples.

Another revelation follows from this point. It is not among the brave and annoyed few that such a culture is lacking, because it is them that give the people the other option.

This rather is lacking in the larger society. When there is a cause or a new opinion, people follow it to death, whatever it may be. Our people helped the TPLF because they were tired of the Derg, if for no other reason. Now those very same people follow whatever flimsy opposition that is available because they are tired of the EPRDF.

This is the political culture that exists and has existed in the country. The power at the time is either supported or not. When it is not, there may be other options that can be taken, opposition parties, revolutions, following a brave feud with his own cause but against another, or starting a new cause, but outside of that, then there really is nothing.

It is not allowed to appreciate certain stances of particular schools and disagree with all the views on other things, this is unheard of. Sometimes I think that it may even be blasphemy in Ethiopian culture. Thinking for one's self and not subscribing to some mass mentality is something that could very well cause an individual to be shunned in the political climate that exists in this very strange nation of ours.

As proof positive, take the current political climate that prevails today. You are either a supporter of the government or you are not. If you are not, then that by default makes you a supporter of the opposition. And none of this rationality is based on policy issues, in depth knowledge of the workings of the government, ins and outs of political life or whether or not the people that they so blindly support or hate are really fit to hold the offices that they have or are running for.

But most importantly, there are no loud members of either camp, that would come out and say, 'what we are doing is wrong, those guys have stronger policies on these issues and we have better ones on these, why not put those together and pool our resources for the good of the country that we are trying to govern?'

No compromises are made which means that, in reality, that vicious cycle cannot be broken.

But this is not only true of the political life in the country; it is also true of the social and traditional aspects of Ethiopian-ness.

Take our religious inclinations. When a person is born into a family of a certain religion, they are expected to adhere to that religion. It is yet to become the norm to hear of parents accepting gladly their children abandoning their faith for another. But even in those faiths, there is no questioning and probing, people just fall into paths and rhythms that they have been exposed to for all of their lives, and they in time pass that on to their children.

Where has our sense of thinking been misplaced? What is the taboo in not following strict norms or trying to come up with a lifestyle or system that is best suited to your needs and those of the people around you?

People are no longer allowed to be individuals or to be thinking and knowing people. They have to be faithful clones, following the same religions, weddings, funerals, worship practices, education, political and social norms. We are no longer allowed to be people; we have been made into sheep.

What does that mean for those few that are not willing to be a part of the flock and just want to live?

BY Lulit Amdemariam

 
 
 
   
 
 
 

 

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