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 My Opinion  
   
 

For Privilege of Trying, Be Only a Volunteer

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

There are certain subjects that  are harder to write about than  others. It is surprisingly easy to pick at the Ethiopian government for example, there is just so much to choose from. But subjects of sociology are not nearly as easy to summarise. For some time, I have wanted to write about the nationwide Ethiopian problem with entitlement. Of course, it really is not an easy subject. And so I will try to do my best not to insult anybody.
 

Consider that Ethiopians, as a whole, give more importance to their entitlement than to their merit.  If one has a job, they are entitled to their salary. Unfortunately, many appear to believe that they are not responsible for the results of their work. Without yet trying to search for the causes of this behaviour, I am baffled by what 'accomplishment' actually means to most Ethiopians. I have been on this search for two years and still have no answers.
 

The beggars sitting outside the church feel entitled to receive alms, because they are poor. They have not actually done anything to deserve charity; there is no effort linked to their reward. Much the same can be said about large numbers of Ethiopian employees, concerning their salaries. Too often, what matters to the employee is that they have turned up for work, instead of what they have achieved while they were there.
 

An employer hires staff to take on certain tasks, not to give them a salary. If those tasks are either not well done or not done at all, the employer has every right to question whether the staff should even be paid. Employees in Ethiopia, on the other hand, often believe that as long as they have tried, they have done their part.
 

With only 900 words on this page, I cannot spend time listing examples of things Ethiopian employees have done to drive their employers crazy. What I can say is that every manager or employer that I have spoken to has the same problem as I do: staff that makes excuses instead of providing the expected results.
 

Consider this theory, that Ethiopians are generally motivated by process and not by results. Charged with accomplishing a task, an employee is just as likely to come back with an excuse as with the news that they are finished. The result is that managers spend all their time focusing on making sure their staffs have completed their tasks successfully. There is no time for their own equally important responsibilities.
 

Going further in the view that process outweighs results to average Ethiopians, consider the quality of Ethiopian production or manual labour. Go into any new building and tell me if the doors all close well, that no air gets through the windows, that the floors and ceilings are straight, that the drains all work or that the paint does not spill over where it should not. Go to a mechanic and see if they pay any attention to detail. Workers appear not to take pride in their work.
 

This may sound like a rant, but it is not meant to be.
 

It is a question of work culture; one that is so weak that it becomes too great a task even to guess how it can be made to change. Ethiopians do not know how to work. It is such a pervasive culture, that even employers must mostly accept it. The new house owner will accept that the paint job is badly done for example. By the time it is a question of painting, any building owner is happy just to see the project finished. Quality is given up for lost.

 

If an employer must always be following everything that their employee is doing, to avoid mistakes or ensure that things even get done, then we should wonder if the employee in question even wanted their job in the first place.

 

Did they want the job, or just the salary?

 

Whether one wants a job or needs a job is an important distinction. The first has its roots in desire, the other on obligation. If one wants a job, it is a sign of ambition and of greater goals. If one needs a job, it is a sign of lacking ambition and of past failures. Though luck and fate have some role to play in success, these are small compared to ambition and dedication to hard work.
 

Hope for change is small among the managers I know. Some talk of generational change offering a small ray of light, believing that the next generation of Ethiopians will be more driven by professional ambitions. But mostly, they blame the past. The Derg and communism are favourite targets. Until things actually do change though, managers will continue to suffer from their positions of responsibility, overseeing people that take none for themselves.
 

Is Ethiopia a minimalist culture, where the least effort is always the best effort?
 

Do not hate me for asking, just answer this for yourselves.

 

For my part, looking back, I have trouble finding many examples of people doing more than what I asked of them. One of the biggest barriers to Ethiopia's development, and even to foreign investment is precisely the work culture I describe. When someone is paid to do something, it matters that they succeed, not that they have tried. For the privilege of trying, they can volunteer.

 

 

 

BY Nicolas Moyer

 
 
 
   
   
   
 
 
 

 

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